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He quotes Papias, Sex of Hierapolis c. That would be Popular, Gospek and Will. Way, the future click is, Who knows. He respondents very by material with them here from the work and recording, the feeding of the is about it. That produce must have been enhanced because, years later, we find Post serving Will during the Apostle's imprisonment in Particular 1 Tim 4:.
His overall perspective seems similar daging Paul's own message in his negative presenatation of the apostles, his portrayal of the power within Jesus Christ, and his attitude toward the Gospwl of Moses. Indeed, his work seems to be a narrative presentation of Paul's gospel in the life of Jesus, almost a post-mortem defense of Paul. If Peter was the one who established the Roman church xating there is no reason to think that he did notMark might have known him as well, perhaps having heard from Goepel himself several of the stories of Jesus that he then included in his narrative.
If so, it is notable that Peter comes off very badly in Mark's gospel. But Matthew and Luke are a different story. Because they use Mark Gospel dating their major source, they had to have a copy. It takes some amount of time in the ancient world for a document to make its way from Rome to the Middle East and then to produce a gospel in response -- many scholars therefore date Matthew to the mids. That may be too much of a time span, however. There is no real reason Matthew's gospel had to be much later than the mids. Matthew wrote in a Greek-speaking community, but his heart is tied to the Ebionites he corrects Mark's perspective on the apostles, and he clearly presents Jesus as the true teacher of a very-central Law of Moses.
So scholars generally place Matthew in a place like Antioch: Luke says himself in the opening lines of his gospel that he was aware of multiple narratives about Jesus's life. We are only aware of a few, so should we assume that he knew all the ones we know? That would be Mark, Matthew and Thomas. It is possible, then, that Luke used Matthew as a source. But that presents a problem. Luke and Matthew only share Jesus teaching material. They both have a birth story, but it is radically different in focus and detail. They both have a resurrection story, but they are again very different.
Such things make it look like Luke knew Matthew was out there, but when Luke wrote he did not have Matthew on the desk in front of him. Assume again that new books take a while to get around in the Roman world.
Dating the Gospels: Harder than You Might Think
Even if we accept a rather early Gospel dating for Matthew, we are looking at at least for Luke. If we accept a Gospel dating later date for Matthew, Luke could end up around 90 or Remember that, apart from the destruction of Jerusalem in 70 C. Many of Luke's details and the changes of details he found in his sources reflect an attempt to meet a very urban, Greek world. Given his focus on Paul in the second half of Acts, Raymond Brown for instance sees one of the cities where Paul did his mission work as the likely setting. He shares very little material with them apart from the arrest and trial, the feeding of the is about it.
His theology is very sophisticated, and most scholars assume it takes time for such questions to be raised and answers to be formed, so John is usually placed last, sometime around C. Church tradition put him in Gospel dating at the time of writing, Gospel dating the earliest Christian references to his gospel come shortly after that time, from precisely that area. These two pieces of evidence suggest that the author of the earliest written Gospel was Mark and that the place of origin was Rome. Mark's Gospel was written at a time when the Church was first experiencing great persecution. Rome had been destroyed by fire in 64 AD. According to the Roman historian Tacitus, the blame for starting the fire was attributed to the Emperor Nero himself.
In order to avoid the consequences of his crime, Nero made the Christians the scapegoats. They were arrested in hundreds and put to death with every refinement of cruelty. Some were crucified, others were sent to the amphitheatre to be killed by wild animals, whilst others were dipped in tar, tied to stakes and burnt alive in order to light up Nero's garden parties. Many of the leaders of the Church in Rome were killed, including eyewitnesses of the ministry of Jesus. Tradition has it that Peter himself was killed during this persecution; when it came to him being crucified he asked to be hung upside down as he was not worthy of dying in the same way as his master.
It became apparent to Mark that it was essential to commit the tradition to writing before it was lost or distorted. It is possible therefore to date Mark's Gospel with some accuracy to c.